The Sacramentality of the Present Moment

Read Mark 13:33-37

What if every moment were one in which we might meet our God? What might we notice? How might we act?

 

Extra:

Jean Pierre de Caussade invites us into what he calls “the sacramentality of the present moment.” What other bits of wisdom can you discern from his book Abandonment; OR, Absolute Surrender to Divine Providence. What does he mean by the term Abandonment?

 

Justice

Not an option, justice is a mandate of Catholic faith. From the beginning, the educational mission of the church has been seem as participation in God’s saving mission. The divine edict of justice requires education for personal and social transformation.

The Catholic school, since it is motivated by the gospel message of Jesus Christ to proclaim liberty to the oppressed, is particularly sensitive to the call from every part of the world for a more just society, and it tries to make its own contribution towards it. It does not stop at the courageous teaching of the demands into practice, first in its own community in the daily life of the school, and then in the wider community.

Catholic schools aim towards a synthesis of faith and culture, of faith and life, syntheses that characterize mature faith. A mature faith will be able to recognize and reject cultural counter-values which threaten human dignity and are therefore contrary to the gospel.

Although all the problems of religion and faith will not be completely solved by academic studies, nevertheless, the Catholic school should be a privileged place for finding adequate ways to deal with these problems.

Strategies to incorporate the Justice Dimension of Catholic schools:

D’Souza versus Hitchens

from Thousands attend Boulder debate on atheism and religion

Father Kevin Augustyn, pastor of St. Thomas Aquinas Parish, prefaced the debate, saying, “As Catholics, we are not afraid of intellectual debate. Faith and reason are not opposed to each other.”

Modern science, he[D’Souza] said, was “faith-based” in that it was rooted in Christian assumptions. We presume that we live in a lawful, rational universe whose external rationality is mirrored in our own minds, presumptions nourished by Christianity.

Man is placed between two distinct domains of “the way we are” and “the way we ought to behave.” – D’Souza

If atheism were correct, Hitchens argued, “we would be in precisely the same place we are now” in considering what our duties are towards others and why we are here.

Hitchens then raised the raised the questions of why Christianity should be considered superior to other religions, such as Islam.

D’Souza replied by noting the disconnect between “the way things are” and “the way they ought to be.” This can be explained by supposing a chasm between the “human level” of existence and the “divine level.” In D’Souza’s view, Islam and Judaism hold that this chasm may be closed by mankind building a “ladder” to climb to God.

Christianity, however, declares this project “wonderful but impossible” by teaching that the chasm “has to be closed from the other side” through God entering the world in the person of Jesus Christ.

Hitchens then explained that he finds it “extraordinarily objectionable” to exclude the “occupant of the womb” from the human family.

Following the debate, CNA spoke with Father Augustyn. He said it was an “excellent debate” with both speakers doing “very well” on their positions. In his view, D’Souza countered and “unmasked” some of Hitchens’ “unfair” and “selective” comparisons of religions.

“At the same time, Christopher Hitchens is a formidable opponent. He’s very witty, very sharp, he makes good points, and he brings out audience participation. I don’t think his arguments hold water, but I think he is a good debater.”